House entrepreneur Nicholas von Ditmar
This house is on the street Governor (name until 1919) in the 10 years of ...
An architectural monument of local importance. The building has a classical basilica form for churches, which is crowned by a high Gothic bell tower with a round rose window and a spire. At the moment, the building is located on the street. Gogol, 4. And, probably, it is on this church that the street is easy to identify even from afar.
An architectural monument of local importance. The building has a classical basilica form for churches, which is crowned by a high Gothic bell tower with a round rose window and a spire. At the moment, the building is located on the street. Gogol, 4. And, probably, it is on this church that the street is easy to identify even from afar.
Not far from the Roman Catholic church located metro station "Historical Museum" and "Constitution Square". At the stop "Constitution Square" can be reached using the taxi number 78e, 88e, 89e, 118e, 217e, 218e, 219e, 241e, 249e, 269e, 272e. A 15-minute walk from the metro station "University", a 5-minute walk - ground stop "HNATOB".
This house is on the street Governor (name until 1919) in the 10 years of ...
One of the most famous and unusual shops Kharkov. For more than 100 years ...
House on Sumska, 11, was known in the pre-revolutionary Kharkov thanks to ...
The house on the street Sumy, 54 from 1920 to 1937. was the German ...
At the beginning of the main street (Sumy, 6) is a building, interesting ...
This sculpture is located at the front of the building of the Kharkiv ...
In Kharkov, there are many monuments located on pedestals in parks, gardens, ...
Monument to the 50th parallel is set in the City Garden Taras Shevchenko. It ...
In the world there are many monuments dedicated to lovers. One of the most ...
This monument - the second attempt Kharkov commemorate the proclamation of ...
In the Garden of them. TG Shevchenko is another unusual monument, which has ...
St. Basil's Cathedral - a valuable monument of Ukrainian architecture of the ...
Judging by the fact that you have already passed to this page, you are ...
This park is located at the intersection of Pushkin and Chernyshevskaya, in ...
Former city garden, situated in the center of Kharkov, a long time got its ...
Shevchenko Theater is one of the iconic buildings for Kharkov. Designed in ...
Previously, the first building in the city was located here - the embankment ...
This is one of the most beautiful buildings designed by the architect. The ...
The two-storey mansion with a basement is designed in the forms of Baroque ...
The composition and decorative solutions of the facades correspond to the ...
The building of the Land Bank according to the project of AN Beketova was ...
Kharkiv National University of Municipal Economy named after A.N. Beketov is ...
Only the history of the building began elsewhere. Initially, it was the Cathedral of the Rosary of the Blessed Virgin Mary and was located south of today's place, on the corner with Maryanenka Lane. It was built in 1831 by the architect Vereshchinsky, but did not live long. A new church in honor of the Assumption of the Blessed Virgin Mary was built in 1887-1892. according to the project of engineer B.G. Mikhailovsky.
But that was only half the battle.
The process of the formation of the temple took place gradually. At the end of construction, the temple was consecrated by Bishop Francis Simon. In April 1901, a huge organ was installed, which was specially made at the Yegiton factory in Bavaria. They opened an almshouse for the needy, a shelter for orphans, a parish school and a chapel in the cemetery.
In the period 1906-1914. priests succeeded each other, and the temple itself was actively renovated and equipped. The parish of the temple was made by Roman Catholics of different nationalities. Therefore, the signature sheets for donations for the construction of the temple were in Russian, Polish, French and German.
During World War I, population migration occurs and the Polish group stands out the most in the parish. In this regard, the public assembly “Polish House” began to operate in the church. It included a refugee employment bureau, a Kharkov branch of the Society for Assisting Poor Families of Poles who took part in the war and the Polish population affected by the hostilities. There was also a gymnastics section.
And it was from this time that the terminology such as “church”, “priests”, and not a cathedral, managed to gain a foothold in the city.
Since 1915, in connection with a large number of Armenian refugees from the Ottoman Empire, Catholic Catholics also replenished the national composition of the parish.
In 1917, a turbulent time began for the temple.
The first thing that happened was that the parish almshouse was closed. On April 8, 1922, the Provincial Commission for the seizure of church property confiscated several items of liturgical utensils. March 22, 1924 Kharkov became a stronghold of the action to provide humanitarian aid collected by Catholics of the West.
On New Year's Eve, December 31, 1924, along with the change of time, changes appeared in the temple. The Catholic community concluded an agreement with the provincial executive committee of the Council of Deputies on "the acceptance of the temple and the objects in it for free and unlimited use." In 1927, authorities described all of the parish’s church property. Believers had to submit annual data on the composition of the parish to the Kharkov Provincial Executive Committee. According to reports, you can find that the parish still remained different by nationality. But the total number of parishioners managed to greatly decrease, from 1346 to 766 people.
Until the mid-30s it was more or less calm. But on February 4, 1938, the rector of the Armenian Catholic community, Fr., Was arrested on charges of a counter-revolutionary national spy organization. Karapet Yeganyan was also shot. On November 4, 1940, the executive committee of the Kharkov City Council issued a decision to close the temple and approved it. The building was transferred to the theater. Shevchenko.
The service was resumed during the German occupation. And they continued until 1945. After that, the building was given over to the base of film distribution. The room was divided into 2 floors with many rooms. And on January 7, an event happened from which everything began to return to normal. The future rector of the parish about. Yuri Ziminsky celebrated the first post-war Mass on the steps of the church. Divine services on the steps of the church and in the apartments of believers became permanent. And then the community of Kharkov Roman Catholics was officially officially registered by the Kiev District Executive Committee of Kharkov.
The parish gradually began to return to the temple. Finally returned in December 1991. By the 2000s, the interior was restored and furnished.
Only the history of the building began elsewhere. Initially, it was the Cathedral of the Rosary of the Blessed Virgin Mary and was located south of today's place, on the corner with Maryanenka Lane. It was built in 1831 by the architect Vereshchinsky, but did not live long. A new church in honor of the Assumption of the Blessed Virgin Mary was built in 1887-1892. according to the project of engineer B.G. Mikhailovsky.
But that was only half the battle.
The process of the formation of the temple took place gradually. At the end of construction, the temple was consecrated by Bishop Francis Simon. In April 1901, a huge organ was installed, which was specially made at the Yegiton factory in Bavaria. They opened an almshouse for the needy, a shelter for orphans, a parish school and a chapel in the cemetery.
In the period 1906-1914. priests succeeded each other, and the temple itself was actively renovated and equipped. The parish of the temple was made by Roman Catholics of different nationalities. Therefore, the signature sheets for donations for the construction of the temple were in Russian, Polish, French and German.
During World War I, population migration occurs and the Polish group stands out the most in the parish. In this regard, the public assembly “Polish House” began to operate in the church. It included a refugee employment bureau, a Kharkov branch of the Society for Assisting Poor Families of Poles who took part in the war and the Polish population affected by the hostilities. There was also a gymnastics section.
And it was from this time that the terminology such as “church”, “priests”, and not a cathedral, managed to gain a foothold in the city.
Since 1915, in connection with a large number of Armenian refugees from the Ottoman Empire, Catholic Catholics also replenished the national composition of the parish.
In 1917, a turbulent time began for the temple.
The first thing that happened was that the parish almshouse was closed. On April 8, 1922, the Provincial Commission for the seizure of church property confiscated several items of liturgical utensils. March 22, 1924 Kharkov became a stronghold of the action to provide humanitarian aid collected by Catholics of the West.
On New Year's Eve, December 31, 1924, along with the change of time, changes appeared in the temple. The Catholic community concluded an agreement with the provincial executive committee of the Council of Deputies on "the acceptance of the temple and the objects in it for free and unlimited use." In 1927, authorities described all of the parish’s church property. Believers had to submit annual data on the composition of the parish to the Kharkov Provincial Executive Committee. According to reports, you can find that the parish still remained different by nationality. But the total number of parishioners managed to greatly decrease, from 1346 to 766 people.
Until the mid-30s it was more or less calm. But on February 4, 1938, the rector of the Armenian Catholic community, Fr., Was arrested on charges of a counter-revolutionary national spy organization. Karapet Yeganyan was also shot. On November 4, 1940, the executive committee of the Kharkov City Council issued a decision to close the temple and approved it. The building was transferred to the theater. Shevchenko.
The service was resumed during the German occupation. And they continued until 1945. After that, the building was given over to the base of film distribution. The room was divided into 2 floors with many rooms. And on January 7, an event happened from which everything began to return to normal. The future rector of the parish about. Yuri Ziminsky celebrated the first post-war Mass on the steps of the church. Divine services on the steps of the church and in the apartments of believers became permanent. And then the community of Kharkov Roman Catholics was officially officially registered by the Kiev District Executive Committee of Kharkov.
The parish gradually began to return to the temple. Finally returned in December 1991. By the 2000s, the interior was restored and furnished.